Keep your eyes open for the October issue of The Blue & White, which, after a delay from the printers, has finally arrived to campus! In the meantime, Bwog will honor our heritage/amorous affair with our mother magazine by posting highlights of the upcoming issue online. Among the treats to look forward to: Knickerbocker Motorsports: a surprisingly gripping history, an examination of Columbia’s updated sexual assault policy, and the festive search for magic on campus. In case you did not know, regarded Columbia history professor Richard Bulliet, outside of his academic career, writes fiction. Of his five novels to date, all seem to give a shocking importance to camels, or other equivalent quadrupeds. Below, staff writer Matthew Schantz and senior editor Brian Wagner approach this myster, with close readings analyses of passages from (in this order) Bulliet’s Kicked to Death by a Camel and The One-Donkey Solution: A Satire.
Kicked to Death by a Camel
“…I told [Gino] that I only studied the history of camels and had no intention of getting to know them that closely. Apparently [Gino] just walks out until he finds someone with a camel and asks them to give him a ride. Personally, I think it’s rather stupid. You get on the damn thing; some guy leads you around for an hour until you have a sore ass; and then you pay him money. Ridiculous.” (27)
Camel-researcher Roger’s complaint delineates the dichotomy between those who act and those who study. If we allow ourselves to view Gino not only as a literal fellow traveler, but a “fellow traveler” as the term is used for a communist sympathizer, Roger’s griping hints at the ramifications of never engaging in an activity that one judges. Gino, like the fellow travelers, enters the fray without subscribing to ideology—he “walks out until he finds someone with a camel,” displaying his unbridled gusto to engage with the situation, without assuming it will end well or poorly ahead of time. Likewise, fellow travelers, though they sympathized with communists, did not join the party, thus refusing to blindly swallow communist dogma.
Gino’s nationality reinforces this reading. During the time-period in which the term “fellow-traveler” was in vogue, the Italian government’s stability fluctuated wildly. Thus, the Italians do not subscribe to predetermined readings of their surroundings.
Gino provides the negative space into which Roger’s prejudices emerge, starkly contrasted. Roger, like many Americans during the Cold War, immediately assumes that the Other (the camel rider, the Communist) is bad, dangerous, unknowable, and conflates multiple social taboos. Roger’s description of Gino’s camel riding practices suggests Gino is soliciting sex: Gino pays money to an anonymous “guy” for an hour that will end with “a sore ass.” By heaping socially pre-established taboos upon each other, Roger demonstrates the extent of his blindness. Read more…